
A topic: atopic.
I noted in my previous post, dear readers, that my unsuccessful ink quest in London led to an attempt to console myself with a new razor from Trumper's on Jermyn Street. I have been coveting the Merkur 34C for some weeks, as my ongoing mission to turn my back on as many of the ways of modern life as possible recently led to secret experiments with a vintage Gillette double-edged razor. Because I am eternally clumsy, and because double-edged razors are often advertised as being 'for the real man', not prancing dandies, I have always kept a cautious distance from double-edged razor blades, fearing irreparable klutz cuts. But, on a quiet day several weeks ago when I was feeling unusually brave (the category 'real man' was still but a feeble dot on the horizon, though), I decided finally to cut loose and cut short my anxieties.
I was hooked on the Gillette and the double-edged blades within seconds, and I vowed immediately to raze every obstacle standing between me and a shiny new Merkur 34C. And so, dear readers, the morning after my return from London last week, I opened the enigmatic box and removed my new object of desire. Perhaps because I will never be a 'real man', perhaps because my limp wrist can support little more than a delicate bangle or a nosegay, I was immediately struck by the immense weight of the razor. According to this website, it's an almight 68g/2.4oz. But here's the curious twist: that heaviness actually makes for sheer lightness.
The key to shaving with an old-fashioned safety razor, it transpires, is to let the weight of the object itself do all of the work. There is no need to force the blade against and across the skin; simply rest it lightly, find the correct angle, and let gravity take over. I was amazed to find how light the movement of the blade thus became with my vintage Gillette; with the far heavier Merkur, however, magic seemed to be at work, for, although I held a hefty piece of metal in my hand, the ultra-sharp edge appeared to hover across my delicate flesh, which ended up feeling smoother than that of Baby Ink.
But what, I hear you cry, does any of this have to do with ink and fountain pens? Has Ink Quest cut its losses and fallen on its blade? Fear not, dear readers: there is, as usual, a link -- and this time it's a matter of lightness, of the lightness of being, of drifting, of atopia.
I have noted in previous posts how users of fountain pens and real ink are accustomed to writing with minimal pressure: while the common ballpoint pen requires the hand to press down firmly upon the paper, a real nib needs barely to touch the page to make its mark. Ink fact, most people are, because of the terrible hegemony of the biro, so used to writing with brute force that they would probably, if given an ordinary fountain pen from, say, the 1920s, damage or even break the nib within seconds. In our rush to embrace disposable writing instruments, we have disposed of the gentle embrace.
And yet, even though a fountain pen is designed to write lightly, to respond to the gentlest of gestures, many models are fairly heavy, particularly when considered alongside a plastic ballpoint. (Owners of the Pelikan M1000, the Cross Townsend, or the Aurora Talentum will, no doubt, be nodding in recognition at this point.) We're dealing with a pair of paradoxes, in other words: ballpoints are light, but make writing heavy; fountain pens are heavy, but make writing light.
It's here, I think, that my love of the weighty Merkur razor and my many hefty fountain pens begins to make sense. I've commented on earlier occasions about how my restless search for new ink is related to the fact that my dull job requires me to write for considerable amounts of the working week: an intriguing shade helps to keep boredom at bay, helps to keep the words flowing, helps to bring a sense of lightness to a sinking, dragging chore. I don't believe that I've ever discussed here, however, just how tedious I find the everyday act of shaving. No, let me correct myself: just how tedious I found the everyday act of shaving. What the heavy Merkur has brought to my days (with a little help from an ever-growing array of shaving soaps and creams) is further levity. Just as a heavy ink-filled fountain pen makes putting pen to paper a gliding joy, 68g of polished German metal allows me to face my face in the face of boredom.
It's tempting to say that I've taken another step towards utopia, but this is, I think, more to do with atopia. I say this because there's a lovely moment in Roland Barthes par Roland Barthes where my hero discusses the topic of the atopic. Here's the original French passage, followed by the official English translation:
L'atopie
Fiché: je suis fiché, assigné à un lieu (intellectuel), à une résidence de caste (sinon de classe). Contre quoi une seule doctrine intérieure: celle de l'atopie (de l'habitacle en dérive). L'atopie est supérieure à l'utopie (l'utopie est réactive, tactique, littéraire, elle procède du sens et le fait marcher).
Atopia
I am pigeonholed, assigned to an (intellectual) site, to residence in a caste (if not in a class). Against which there is only one internal doctrine: that of atopia (of a drifting habitation). Atopia is superior to utopia (utopia is reactive, tactical, literary, it proceeds from meaning and governs it).
The term that drives itself into me here is 'fiché'. Barthes' translator renders this as 'pigeonholed', but there are other connotations in French. 'Fiché' can, I believe, mean 'filed', as in 'filed in a card index', or to be 'put on file' by the police. And if you 'ficher' something into something else, you drive or stick it in. More colloquially, 'fiche-moi la paix' means something like 'leave me alone' or 'leave me in peace', while 'fiche-moi le camp!' could be translated as 'get the hell out of here!' or 'clear off!'. Finally, the reflexive form of the verb (se ficher) has further possibilities filed within: if you 'ficher' yourself in something, you become stuck in it, while 'se ficher de...' is to make fun of or not to care about.
There is a sense in which my entire life is one long cry of 'Fiche-moi la paix!' in the face of being fiché --pigeonholed, stuck, fixed in a file. The modern world, it seems to me, is one which actively discourages what Barthes calls 'drifting'. There is everywhere, to borrow a phrase from Barthes' friend and colleague Michel Foucault, an incitement to confess, to pin one's colours to a recognizable mast, to come out, to fly familiar flags, to live beneath labels, to render oneself fiché within clear categories.
Take my profession, for instance. Academics are supposed to specialize, to become experts within particular fields, and advertisements for jobs within universities almost always appeal to narrow areas of knowledge. I once met someone at a conference who took this to some kind of limit: all that he worked on, and all that he ever wanted to work on, were the letters of Virginia Woolf. He knew them off by heart, and he was able to date a stray phrase within seconds. He was master of his domain. One of my many frustrations with my job is the constant incitement to become fiché: I have no interest in being an expert on any subject, in writing more than one book on the same topic, in belonging to a 'school', or even in having a 'field'. (As I believe I've said before, George Steiner was right: fields are for cows.)
Beyond that, though, everyday life tries to draw us into a series of fixed positions: 'Which football team do you support?', 'Where are you from?', 'For whom are you going to vote in the general election?', 'For here or to go?', 'Mac or PC?', 'Are you into men or women?', 'Contract or pay-as-you-go?', 'Paper or plastic?' (do American supermarkets still ask this?), 'White or wholemeal?', and so on. Fiché, fiché, fiché.
Against which there is only one internal doctrine: that of atopia (of a drifting habitation). In this world of heaviness, of dull fixity, archaic objects such as fountain pens and double-edged razors spark a certain lightness, a delicate drifting, a sense of atopia. Fiche-moi la paix -- I'm lightening and lighting out for no territory.
Ink in use today: Noodler's Nightshade.


